“You can’t wear a yellow vest on a demonstration anymore because you get arrested as soon as the police see you.” — Ida Susser
In November 2018, something strange happened in France. People from the urban periphery—truck drivers, nurses, teachers, plumbers—drove seven or eight hours to Paris wearing yellow safety vests. They weren’t students. They weren’t union members. They weren’t organized by any political party. They were furious about a diesel tax, but really about something deeper: decades of disinvestment, cut services, shuttered bakeries, and a government that had abandoned them.
Anthropologist Ida Susser spent years studying this spontaneous movement for her new book, The Yellow Vests and the Battle for Democracy. Like so many other observers, Susser sought to identify them on the traditional left/right political spectrum. The uncomfortable truth, she discovered, is that many had never voted. Many didn’t care about consistent ideology. They mixed and matched political ideology, bricolage-style. Marine Le Pen tried to claim them. So did Melenchon on the far left. Neither succeeded. The Yellow Vests didn’t want either fascist or communist leaders.
Theoretical comparisons with MAGA and the Tea Party are tempting. We find the same rage, the same economic disinvestment, same feeling of political abandonment. But, for Susser, there’s a crucial difference. The Tea Party was mostly an astroturf movement—manufactured by economic and political elites. The Yellow Vests, in contrast, are authentically grassroots. And these days, in Macron’s France, you can’t even wear a yellow vest on the street without getting arrested. So an incredulous Susser watched a 75-year-old man, innocently going about his business, taken away by police. His crime? That bright vest.
